Political Correctness or Freedom of Speech -- Freedom of Speech

The term political correctness (PC) has infringed on our freedom of linguistic communication by assuming that the populace is too ignorant to realize what appropriate speech is. This term is now as common in our society as the term, freedom of speech. It is incomprehensible how these two words have had such an effect on the manner in which our society communicates. The trend casts a detrimental view on our society by letting political views determine what is appropriate in our social sector. Political correctness, as applied in straightaways society, seeks to control freedom of speech and poses a true danger to a free society. The First Amendments focus is the protection of our right to picture our thoughts through speech, whether written or verbal. By PCs intrinsic infringement on these rights, it has become a subtle tool used for disassembly freedom of speech and manipulating the flow of information to the masses.The similarities between political correctness and Marxism are ne arly endless. Marxism bred political correctness therefore, its root lie in a version of Marxist ideology, derived from the Frankfurt schooling, which sees culture, rather than the economy, as the site of class struggle. Marxist social theory projects the importance of mass culture and communication in social reproduction and domination. The Marxist theory attacks free speech and the demand for diversity and tolerance over everything except individuals and ideologies deemed intolerant. This theory is the beginning of the process of transforming a free nation into a Marxist state. When this theory is presented in a subtle manner, it accomplishes its goal. Although it is often the subject of humor, the political correctnesss of Marxist roots impose societal control and denial... ...rrectness For and Against. Lanham, Univ Prof Amer. 1995. Print.Kellner, Douglas Critical Theory, Marxism, and Modernity. Cambridge and BaltimorePolity and John Hopkins University Press. 1989 Print.Heston, Charlton, Winning the Cultural War Speech delivered 16 February 1999, Austin Hall, HarvardLaw SchoolLevine, Lawrence W. The Opening of the American Mind Canons, Culture, and HistoryBeacon Press 1st ed. 1997---Media Culture. Cultural Studies, Identity, and Politics Between the Modern and the Postmodern. Londonand New York Routledge 1995Mirkinson, Jack . Juan Williams Muslims On Planes Make Me Nervous The Huffington Reporton the web 21 Oct. 2010. 07 Dec 2010 http//www.huffingtonpost.com/2010/10/19/juan-williams-muslims-nervous_n_768719.htmlWheatland, Thomas. The Frankfurt school in exile. Univ of Minnesota Pr,2009. Print.

Essay --

Daphne was Apollos first love. It was not brought about by accident, save by the malice of Cupid. Apollo saw the boy playing with his bow and arrows and macrocosm himself elated with his recent victory everyplace Python, he said to him, What have you to do with warlike weapons, saucy boy? Leave them for hands worthy of them, recognize the conquest I have won by means of them over the vast serpent who stretched his poisonous body over acres of the plain Be content with your torch, child, and kindle up your flames, as you call them, where you will, but presume not to meddle with my weapons. Venuss boy heard these words, and rejoined, Your arrows may strike all things else, Apollo, but mine shall strike you. So saying, he took his stand on a rock of Parnassus, and drew from his quiver two arrows of different workmanship, one to excite love, the separate to repel it. The former was of gold and s reiterate pointed, the latter blunt and tipped with lead. With the leaden shaft he struc k the nymph Daphne, the daughter of the river god Peneus, and with the princely one Apollo, through the heart. Forthwith the god was seized with love for the maiden, and she abhorred the thought of loving. Her delight was in woodland sports and in the spoils of the chase. lovers sought her, but she spurned them all, ranging the woods, and taking no thought of Cupid nor of Hymen. Her father often said to her, Daughter, you owe me a son-in-law you owe me grandchildren. She, hating the thought of marriage as a crime, with her beautiful face tinged all over with blushes, threw her arms around her fathers neck, and said, Dearest father, grant me this favour, that I may ever remain unmarried, like Diana. He consented, but at the same time said, Your make face will forbid ... ...ll her limbs her bosom began to be enclosed in a tender bark her hair became leaves her arms became branches her foot stuck fast in the ground, as a root her face became a tree-top, retaining nothing of its form er self but its beauty, Apollo stood amazed. He touched the stem, and felt the flesh tremble under the new bark. He embraced the branches, and lavished kisses on the wood. The branches shrank from his lips. Since you cannot be my wife, said he, you shall assuredly be my tree. I will wear you for my crown I will decorate with you my harp and my quiver and when the great Roman conquerors lead up the triumphal pomp to the Capitol, you shall be woven into wreaths for their brows. And, as eternal youth is mine, you also shall be always green, and your leaf know no decay. The nymph, now changed into a Laurel tree, bowed its head in grateful acknowledgment

Milan Kunderas The Unbearable Lightness of Being Essay -- Milan Kunde

Milan Kunderas The Unbearable Lightness of BeingThe themes of dominance and dehumanisation are inextricably entwined throughout history and, therefore, literature. Milan Kundera addresses this concept in his novel, The Unbearable Lightness of Being, by describing the Russian invasion of Czechoslovakia and its communisticic influence on his characters, the interrelations of these characters, as well as its implications in a small excerpt on mans presumed dominance over other creatures. This last passage ties together the mechanization of people with that of animals, showing that the citizens of communist Czechoslovakia are expected to become no more than chattel.The physical invasion of Czechoslovakia by Russia is manifested within the novel by the affect its communist regime has on the native inhabitants of, in this case, Prague. Czech citizens were told that, for their benefit, they must assume solidarity and remove distinctiveness from among them. Czech beliefs were dominated by Russian idealism and individuals were mechanized by a desire for uniformity. This theme is woven throughout the novel, depicted in forms inseparable from the characters and Kunderas sporadic autobiographical insights.Throughout the novel, Kundera uses the concepts of people being mechanized by fabianism and animals being mechanized by people. ?Mechanical? is a term that refers to that which is automatic, involuntary, emotionless, and unthinking. The actual application of communism, as opposed to its theoretical intentions, lends itself to this unconscious acceptance and conformity. The men and women of Prague get out be forced to take an apathetic approach to individuality, career, society, religion and especially politics. Like machi... ...? (289). Ideally, man would show mercy to his fellow human being alternatively of constantly trying to gain power over him. Russia?s invasion of Czechoslovakia is an exertion of power, a claim of dominance over the will of another co untry. Its dehumanization of the inhabitants of Czechoslovakia directly correlates to man?s assumption of power over animals. Superiority is a presumed right, justified less by truth than by man?s will to justify.The images Kundera uses to illustrate the invasion of Czechoslovakia are both stark and revealing. They are images of concentration camps, naked uniformity, dominance over dependent creatures, and mechanical humans and animals alike. Tomas?s conquests and Tereza?s dreams are manifestations of a country in a struggle for its independence. With these characters, Kundera humanizes the essentially inhumane concept of communism.

A Tale of Two Cities Essays: The Character of Lucie Manette :: Tale Two Cities Essays

The Character of Lucie Manette in A Tale of Two Cities             Lucie Manette, in A Tale of Two Cities by Charles Dickens, is a relieve young woman.  She is deeply compassionate but never develops a real believable character.  Her feelings, which are similar in all cases, are revealed to us when she interacts with her military chaplain Dr. Manette, Charles Darney, and Sydney Carton.             During the scene in the shoemakers shop the reader learns about daughter Manette through description, actions, and her words.  First off, we picture her slowly coming out of the darkness.  Next she is described as young, with golden hair, and a dress.  Her words are the main point of study, though.  The reader has been drawn in by the first superficial description and now we take that her words will build a strong character in Lucie.  Her words however, may be important to the revival of Dr. Manette, but do not create a real, strong, true-to-life character.  The comforting words are just a bad sentimental melodrama and she says, weep for it, weep for it, over and over.             Miss Manettes communion with Carton is a similar type of conversation in which she reassures Carton several times.  The line If that will be a consolation to you, is a compact of the conversation between Carton and Lucie.             Lucie Manette is at the center of the group in Soho, a suburb of London.  Because Lucie is a main character we expect her to be in the middle of gatherings.  Miss Pross says that hundreds of people visit Lucie, an exageration but still many pay visit to her house in Soho. Because Lucies character is not fully develop and because we dont fully know her, we are left wondering what part of her character, or personality, makes her so attractiv e to everyone.

Anthropology: Examining the Physical and Cultural Characteristics of Hu

Anthropology Examining the Physical and Cultural Characteristics of HumankindThis course has provided interesting field studies of cultures that are drastically divergent than what I would consider everyday life. Anthropology examines not only who we are as a people, but also, importantly, who we were as a people. The studies of sometime(prenominal) cultures is a good prepare to start to answer questions about societies and cultures today, and to bridge together the gap between the past and present, and maybe even predict where we are headed in the future.Anthropology spans millions of generations, examining the physical and cultural characteristics of humankind. Often the artifacts recovered from a past civilization can tell us a great deal about how those people lived, their level of technology, their patterns of subsistance, and so on. Anthropology uses methods and tools from multiple scientific disciplines, such as the scientific method which allows the testing of falsifi able hypotheses. This approach seems to be a strong basis for many of the contrasting areas of anthropology, namely archeology, ethnology, and linguistics.I had thought that male dominance and superiority (man the hunter model) was a highly conserved cultural characteristic in past societies, and even in many less developed areas of the world today. I was surprised by the case studies of the Kung San (traditional foraging society, not sedentary), in which females were just as important as males in...

Anthropology: Examining the Physical and Cultural Characteristics of Hu

Anthropology Examining the Physical and Cultural Characteristics of HumankindThis course has provided interesting field studies of cultures that are drastically different than what I would consider everyday life. Anthropology examines not only who we are as a people, but also, all important(p)ly, who we were as a people. The studies of past cultures is a good place to split to answer questions about societies and cultures today, and to bridge together the gap between the past and present, and maybe until now predict where we are headed in the future.Anthropology spans millions of generations, examining the physical and cultural characteristics of humankind. a good deal the artifacts recovered from a past civilization can tell us a great deal about how those people lived, their level of technology, their patterns of subsistance, and so on. Anthropology uses methods and tools from ten-fold scientific disciplines, such as the scientific method which allows the testing of falsif iable hypotheses. This approach seems to be a strong basis for many of the different areas of anthropology, that is to say archeology, ethnology, and linguistics.I had thought that male dominance and superiority (man the hunter model) was a highly conserved cultural characteristic in past societies, and even in many less developed areas of the world today. I was surprised by the case studies of the Kung San (traditional foraging society, not sedentary), in which females were just as important as males in...